000 a
999 _c31532
_d31532
008 230214b xxu||||| |||| 00| 0 eng d
020 _a9780872862180
082 _a199.492
_bDEL
100 _aDeleuze, Gilles
245 _aSpinoza : practical philosophy
260 _bCity Lights Books,
_c1988
_aSan Francisco :
300 _aiii, 130p. ;
_c21 cm
365 _b13.95
_cUSD
_d85.20
504 _aIncludes bibliographical references.
520 _aSpinoza's theoretical philosophy is one of the most radical attempts to construct a pure ontology, with a single infinite substance, and all beings as the modes of being his substance. This book, which presents Spinoza's main ideas in dictionary form, has as its subject the opposition between ethics and morality, and the link between ethical and ontological propositions. His ethics is an ethology, rather than a moral science. Attention has been drawn to Spinoza by deep ecologists such as Arne Naess, the Norwegian philosopher; and this reading of Spinoza by Deleuze lends itself to a radical ecological ethic. As Robert Hurley says in his introduction, "Deleuze opens us to the idea that the elements of the different individuals we compose may be nonhuman within us. One wonders, finally, whether Man might be defined as a territory, a set of boundaries, a limit on existence." Gilles Deleuze, known for his inquiries into desire, language, politics, and power, finds a kinship between Spinoza and Nietzsche. He writes, "Spinoza did not believe in hope or even in courage; he believed only in joy and in vision ...he more than any other gave me the feeling of a gust of air from behind each time I read him, of a witch's broom that he makes one mount. " Gilles Deleuze (1925-1995) was a French philosopher whose writings influenced many philosophical disciplines such as literary theory, post-structuralism, and postmodernism. He also taught philosophy at the University of Paris at Vicennes.
650 _aSpinoza
650 _aPhilosophers
650 _aFrance
650 _aEvil
650 _aNietzsche
650 _aHebrew Bible
650 _aMorality, dictionary
650 _a Ethics
650 _a Knowledge
650 _aOntology
650 _aFiat
700 _aHurley, Robert
942 _2ddc
_cBK